I've often wondered why this briefest of Paul's epistles comes last canonically in them. It's not the last chronologically, since 2 Timothy was written just before Paul's death. I think that I know the answer now, by considering vv. 1, 24.
Wednesday, March 10, 2021
Thought on the Canonical Placement of Philemon
Thursday, February 25, 2021
One BIG Value of Long Novels
Many times when a long novel like War and Peace, Don Quixote, or Les Miserables is brought up, the first response is something like "Wow; long book!" or "Way too long for me!" But once you've read and enjoyed a long novel, I think that you're less likely to respond that way. One reason why is that long novels inherently give you a better chance to know the characters deeply. While that's possible, say, in shorter works like Of Mice and Men and The Death of Ivan Ilyich, it's even more likely in a long novel. By the time one finishes Les Miserables, s/he has gazed long and deep into the soul of Jean Valjean, Cosette, Marius, and even Javert. Yes, these big books demand more of your time, but a carefully selected long novel can yield big dividends to your soul and even your spirit. I'm on the last stretch of Dostoevsky's Brothers Karamazov, and this novel has not only educated me about Russian life in the late 1800's, but it's also stirred my soul and given me some spiritual insight and refreshment through its theological content (thank God for Alyosha--what a balance he provides to the carnal Dimitri and skeptical Ivan!).
Wednesday, February 24, 2021
Peter, Paul, and What Constitutes Scripture
The leader of the kingdom church, Peter (Mt. 16::17-19) affirms that certain epistles that Paul, the "masterbuilder" of Christ's body (1 Cor. 3:10), wrote were scripture (2 Peter 3:15-16). Conversely, Paul affirms that writings from the kingdom church were scripture. Note 1 Tim. 5:18--"the labourer is worthy of his reward"--which is citing Luke 10:7, Mt. 10:10, or both! Both churches (kingdom church or "little flock"; church which is Christ's body) affirm that the other is producing inspired scripture (2 Tim. 3:16) and therefore approved of God.
- Peter receives the revelation of Jesus as the anointed king of Israel (Mt. 16:16-17) and the "keys to kingdom of heaven" through the kingdom gospel: the "blueprint" for the kingdom church.
- Paul receives the revelation of Jesus the Saviour of "all men" (1 Tim. 2:1-6, 4:10) and "the mystery" (Rom. 16:25) of the body of Christ (Eph. 3:1-9), which is entered by believing the gospel of grace (1 Cor. 15:3-4, Gal. 1:11-12, Eph. 3:6). This final verse, gently shown to me by a mid-Acts minister, showed me that no one could enter the body of Christ before Acts 9, when Paul received the revelation of his gospel, the sole means of entering that body according to Eph. 3:6. Hallelujah! One verse from Paul is sometimes all it takes to settle doctrinal disputes. Examples: How do we give under grace? See 2 Cor. 9:7. Are there still "healers" today? See 2 Tim. 4:20. Will the body of Christ see antichrist? See 2 Thes. 2:4 (no; can't have two temples of God at once; 1 Cor. 3:16). Is self-defense permitted? See Rom. 12:18. Can we eat pork? See 1 Tim. 4:4. And many more...